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Cell
Phone Spirituality
Nancy
Gaughan
We all know how cell phones work. When
you get a new cell phone, you must charge the battery in the battery charger
that came with the phone. The
energy in the battery is used up when you keep your phone turned on, which you
should do continuously in case anyone calls you or you want to use it.
Once the battery is low, you again plug it into your charger to be
recharged and ready to go.
If you have a phone and never take it out of the charger, it is of no use
to you. If you carry it wherever
you go without turning it on, as I often do, it is also useless.
I have the phone so that I can be reached if my son at school or husband
at work need me. When I don’t
turn it on, I defeat the purpose of my even having the phone.
Our walk with God is like that cell phone.
Worship services are our battery charger. We come and get renewed and recharged to go out into the
world and show God’s light in a dark world.
If we only feel God’s presence at church, we are like those who never
take the cell phone from the charger. If
we leave the service, having felt God’s presence, but keep His spirit closed
up within us, for only our own benefits, we are like those who carry their cell
phones without turning them on. It
defeats the purpose of being recharged. When we let His peace, or His patience, or forgiveness, or
wisdom, or other fruits of the Spirit shine through us, we are using the
spiritual energy we get from services to God’s glory.
The services are important because we all need recharging.
If you are using your spiritual battery, it will need to be recharged.
Worshipping with other believers renews us to go out and show the world
God’s light.
Subject:
IMPORTANT RECALL NOTICE!
The maker of all human
beings is recalling all units manufactured, regardless
of make or year, due to the serious defect in the primary and central
component of the heart. This is due to a malfunction in the original
prototype units code named Adam and Eve, resulting in the reproduction
of the same defect in all subsequent
units. This defect has been technically termed, "Subsequential Internal
Non-Morality," or more commonly
known as S-I-N, as it is primarily symptomized by loss of moral judgment.
Some other symptoms:
(a) Loss of direction
(b) Foul vocal emissions
(c) Amnesia of origin
(d) Lack of peace and
joy
(e) Selfish, or violent,
behavior
(f) Depression or
confusion in the mental component
(g) Fearfulness
(h) Idolatry
The manufacturer, who is
neither liable or at fault for this defect, is providing
factory authorized repair and service,
free of charge to correct this SIN defect. The number to call for the
recall station in your area is: P-R-A-Y-E-R.
Once connected, please upload your burden of SIN by pressing R-E-P-E-N-T-A-N-C-E.
Next, download J-E-S-U-S into the heart. No matter how
big or small the SIN defect is, the JESUS repair
will replace it with:
(a) Love
(b) Joy
(c) Peace
(d) Long-suffering
(e) Gentleness
(f) Goodness
(g) Faith
(h) Meekness
(i) Temperance
Please see operating
manual, HOLY BIBLE, for further details on the use of these
fixes.
WARNING: Continuing to
operate the human unit without correction, voids the manufacturer's
warranty, exposing owner to dangers and problems too numerous
to list and will result in the human unit being permanently impounded.
For free emergency
service, call on J-E-S-U-S.
DANGER: The human units
not receiving this recall action will have to be scrapped
in the furnace. The SIN defect must not enter heaven or else heaven
will be infected.
Author: The Creator.
Power
of Prayer
A voyaging ship was
wrecked during a storm at sea and only two of the men on it were able to swim to
a small, desert like island. The two survivors, not knowing what else to do,
agreed that they had no other recourse but to pray to God. However, to find out
whose prayer was more powerful, they agreed to divide the territory between them
and stay on opposite sides of the island.
The first thing they
prayed for was food. The next morning, the first man saw a fruit-bearing tree on
his side of the land, and he was able to eat its fruit. The other man's parcel
of land remained barren.
After a week, the
first man was lonely and he decided to pray for a wife. The next day, another
ship was wrecked, and the only survivor was a woman who swam to his side of the
land. On the other side of the
island, there was nothing.
Soon the first man
prayed for a house, clothes, and more food. The next day, like magic, all of
these were given to him. However, the second man still had nothing.
Finally, the first
man prayed for a ship, so that he and his wife could leave the island. In the
morning, he found a ship docked at his side of the island.
The first man boarded
the ship with his wife and decided to leave the second man on the island. He
considered the other man unworthy to receive God's blessings, since none of his
prayers had been answered. As the ship was about to leave, the first man heard a
voice from heaven booming,
"Why are you
leaving your companion on the island?"
"My blessings
are mine alone, since I was the one who prayed for them", the first man
answered. "His prayers were all unanswered and so he does not deserve
anything."
"You are
mistaken!" the voice rebuked him. "He had only one prayer, which I
answered. If not for that, you would not have received any of my
blessings."
"Tell me",
the first man asked the voice, "What did he pray for that I should owe him
anything?"
"He prayed that
all your prayers be answered."
For all we know, our
blessings are not the fruits of our prayers alone, but those of another praying
for us.
Author unknown
The Fellowship of the Unashamed
Romans 1:16
I am a part of the ‘Fellowship of
the Unashamed.’ I have the Holy Spirit Power. The die has been
cast. I have stepped over the line. The decision has been made. I am a disciple
of Jesus Christ. I won’t look back, let up, slow down, back away or be still.
My past is redeemed, my present makes sense, and my future is secure. I am
finished and done with low living, sight-walking, small planning, smooth knees,
colorless dreams, tame visions, mundane talking, chintzy giving and dwarfed
goals!
I no longer need pre-eminence,
prosperity, position, promotions, plaudits or popularity. I don’t have to be
right, first, tops, recognized, praised, regarded or rewarded. I now live by
presence, lean by faith, love by patience, lift by prayer and labor by power.
My pace is set, my gait is fast, my
goal is Heaven, my road is narrow, my way is rough, my companions few, my Guide
reliable, my mission clear. I cannot be bought, compromised, deterred, lured
away, turned back, diluted or delayed. I will not flinch in the face of
sacrifice, hesitate in the presence of adversity, negotiate at the table of the
enemy, ponder at the pool of popularity or meander in the maze of mediocrity.
I won’t give up, back up, let up or
shut up until I’ve preached up, prayed up, paid up, stored up and stayed up
for the cause of Christ.
I am a disciple of Jesus Christ. I must
go until He returns, give until I drop, preach until all know and work until He
comes.
And when He comes to get His own, He
will have no problem recognizing me. My colors will be clear.
(Author Unknown)
Verses on Anger
Note to the person who
considers him/herself a Christian: Anger is natural. It is part of sinful man.
With the help of the Holy Spirit, we can overcome letting our anger lead us to
sin.
"The acts of the
sinful nature are obvious: sexual immorality, impurity and debauchery;
idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish
ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I
warn you, as I did before, that those who live like this will not inherit the
kingdom of God.)
But the fruit of the
Spirit is love, joy, peace, patience, kindness,
goodness, faithfulness, gentleness and self-control. Against such
things there is no law." (Gal. 5:19-23)
Ps. 4:4 In your anger do
not sin; when you are on your beds, search your hearts and be silent.
Eph. 4:26 "In your
anger do not sin" : Do not let the sun go down while you are still angry,
Prov. 29:11 A fool gives
full vent to his anger, but a wise man keeps himself under control.
Eccl. 7:9 Do not be
quickly provoked in your spirit, for anger resides in the lap of fools.
Eph. 4:31 Get rid of all
bitterness, rage and anger, brawling and slander, along with every form of
malice.
Col. 3:8 But now you must
rid yourselves of all such things as these: anger, rage, malice, slander, and
filthy language from your lips.
James 1:19-20 My dear
brothers, take note of this: Everyone should be quick to listen, slow to speak
and slow to become angry, for man’s anger does not bring about the righteous
life that God desires.
Prov. 15:1 A gentle answer
turns away wrath, but a harsh word stirs up anger.
Prov. 27:4 Anger is cruel
and fury overwhelming
Prov. 30:33 For as
churning the milk produces butter, and as twisting the nose produces blood, so
stirring up anger produces strife."
BREAKING DOWN BARRIERS
Our Common Values
by Nancy C. Gaughan
As a Jewish believer and mother of two
adult Jewish children who are not yet saved, I am sensitive to inadvertent walls
that have been erected by sympathetic and prominent Christian leaders. These
walls separate Jewish believers from Christians and Jews from all believers.
Such barriers unnecessarily burden the Spirit-led lives of Jewish believers by
making it much harder for us to spread the gospel to the Jews and by making it
much harder for believing Christians to accept believing Jews into the body of
the Messiah.
One such wall is the term
"Christian Values". To understand the scriptures one must comprehend
the Jewish culture at the time of Jesus. Jesus was not only the fulfillment, but
also the embodiment of the Old Testament laws. The values Jesus taught were
Jewish values and did not cease being Jewish values when the Messiah elaborated
on and re-commanded them.
To unschooled Christians and unsaved
gentiles, the term "Christian Values" seems to say the values are
exclusively Christian, began with Christ. This lack of recognition of Jesus'
Jewishness makes it very difficult for many Christians to accept as members of
the body of the Messiah believers who adhere to the traditions that the apostles
and the Messiah Himself kept. For example, when we were part of a Messianic
Jewish Congregation, made up of believing Jews and Christians who worship on
Saturday, we were twice turned down by local churches when we tried to rent
facilities for our worship. Both times our request to worship was denied because
it would have caused too much controversy within their congregations to have
believing Jews, who had not given up their Jewishness, worship in their church.
To a Jew, the term "Christian
Values" is as a red flag is to a bull. This is because, whether or not they
practice them, Jews feel a sense of ownership, setting themselves apart by a
higher ethical and moral code and by putting the welfare of the family and of
the community above the welfare of the individual. The phrase is charged to a
Jew because it does not give credit where it is deserved. The moral code that
Jesus laid down pertains to all Jews and to all believing Christians alike. The
lack of acknowledgment presents one more barrier for those who are burdened to
reach the Jews with the Gospel.
Christian leaders who are sensitive to
the work of uniting the body, enhancing the understanding of their own
congregations, and breaking down one of the barriers between Christians and
Jews, use the term "Judeo-Christian" for those Christian concepts
rooted in the Old Testament. Perhaps it seems like a little thing, but anywhere
we can break a barrier or build a bridge, we should take advantage of the
opportunity.
MISSION POSSIBLE
by Nancy C. Gaughan
He took my torment and gave me peace.
He took my frustration and gave me a mission. I was raised a cultural Jew and
knew I was Jewish because we celebrated the major Jewish holidays. Every Yom
Kippur we recited, "Our Father, Our King, we come before you." Every
Passover we relived God’s saving power as we recounted the story of His
redemption from our slavery in Egypt. So when my sweetheart told me I needed the
salvation of Jesus, I thought, "God saved me long ago. Read about it in
Exodus."
As a modern liberal Jew, I laughed when
he told me I was a sinner. Little lies and unforgiveness weren’t sin, I
thought. Sin was only big things like murder and stealing. You can imagine my
shock to read in Leviticus that to God even a careless thought is a sin that
required sacrifice and that God holds us accountable even for sins we commit of
which we are not aware. When a Messianic rabbi showed me that Jesus was the
last, perfect sacrifice and our promised messiah, my response was, "Of
course, it all fits. God always fulfills His promises. He promised a messiah who
would die for our sins, and he kept His promise."
As a new believer, a Messianic Jew, I
began listening to Christian radio and talking to both Jewish and gentile
believers. I was outraged when I heard gentile Christians talking about Jesus as
if He was all there was to the trinity. Where was my Father? What of the Holy
Spirit? I was angry when I heard gentile believers ignorant and unappreciative
of their Jewish roots. I heard both Messianic and other Jews talk of
discrimination by Christians. It hurt because I, too, was a Christian now. It
hurt to hear Protestant denominations put down other Protestants and Catholics.
There was no love in this Christianity. The world of God’s people was
splintered, full of conflict and ignorance. I was confused and upset. The Lord
taught love and unity among believers. Throughout the Gospels, Jesus talked of
our Father and of the Holy Spirit, Whom we receive when we accept Him as our
savior. I had not been a believer long and I was tormented. As a Jew I
understood accepting differences and loving family anyway. Jewish families stick
together. Now in my Christian family, there was so much anger and division among
my brothers and sisters. I was distraught.
Then one night I had a dream. I was
walking with Jesus, pouring out my heart to Him. He sat on a boulder beneath a
tree. I sat at His feet and wept in frustration. He put His hand on my head and
in a voice full of compassion and strength said, "Do not be upset, Child.
Know that they have been given what they need for Salvation. They must believe
in Me. If they do not know My Father or the Spirit, but if they believe I died
for their sins and rose again, that is all they need. You have been given much
more for a reason. You are to use what you have been given to build bridges. Use
Our Words to build bridges and break down walls."
God has a purpose for everyone who
loves Him. Through that dream, took my torment and made me a lady with a
mission. I am no longer upset when I meet Christians who, in the glory of Jesus,
have lost sight of our Father and the Holy Spirit. They have what they need for
salvation. I can let that pass. I have important work to do. Where all can see,
I wear a silver Star of David and a silver Cross on a chain. The combination is
unusual and opens doors of discussion wherever I go. In churches and Messianic
synagogues who preach the Gospel of Jesus Christ, the differences within
denominations are matters of practice, not basic theology. I try never to miss
an opportunity to affirm other believers’ denominational uniqueness, yet cut
through their cultural biases to the unifying message of the Gospel. The
shoulder is different from the hair or the toes or the liver or skin, but we
need them all. As Paul wrote, with all our diversity, we believers are one body.
We are all grafted into the same tree, by the grace of our Father, His Son
Jesus, and the Holy Spirit, one God with whom we now are to be one. It is time
to appreciate our differences and work together in harmony to share His good
news.
References:
1. John 15:12
2. Romans 8:28
3. Romans 12:4-5
4. Romans 11:17-18
5. John 17: 20-23
6. Mark 16:15
Why Two Testaments
by Neil Gaughan
Is it really necessary to understand
the whole bible? What is really required? Do you really need both testaments? Or
better still, since we have the New Testament, why do we need the Old Testament?
The answer to these questions is that
it is not required that we understand the whole bible to be saved, or belong to
the Lord. The terms "saved" and "belonging to the Lord" are
synonymous. What is required is that you, being chosen of God, accept the
Messiah, Jesus, as savior. Period. This of course means that you receive Him by
faith, repent or turn from your sin, realizing that you are a sinner and your
helplessness in saving yourself, and rely totally on Him to do it -- in other
words, let him do it.
If that is all we need, why then do we
have the rest of scripture, and why is it so complicated. The answer is found in
ITIM4:8 where we are told that all scripture is given for our edification,
building up, teaching and to help us in leading a profitable life for the Lord.
If we really want to know who God is and how He works, then we need to look into
the scriptures, both Old and New Testaments, at both the historical and personal
accounts, given to us by the Spirit of God, who is the author of the book.
If you want to know how God is going to
work in your life, then look at the examples He has given throughout scripture.
How He dealt with individuals then is the same way he will deal with you. Their
lives and experiences were given for us to learn and profit by -- for instance
the story of how Abraham learned to finally trust God and stopped trying to help
Him out. This is how Ishmael came to be, by Abraham and Sarah trying to produce
themselves what God said He would make happen. We learn from this that when God
says He is going to do a work, He means it, and that He also expects to get the
credit for it as well. When Sarah finally did become pregnant, there was no
other way it could have happened than to be a work of God Himself.
So, mainly in the Old Testament, we
have both historical and personal accounts to examine and learn from to gain a
gleaming of how the Lord works. He has woven together in both contexts guides
for individuals, countries, and especially for believers. Here He has described
for us in great detail how He created the universe, established man, and His
great plan for us, from beginning to end. For the skeptics He even established
prophecies to foretell future events, and fulfilled them, to establish His
credibility among the peoples and nations. The idea you get is that He is in
control. He is able to raise up men and nations, cause events to happen, and
even works in the lives of individuals like you and me on a personal level.
In the Old Testament, God has also
revealed a great deal about His nature and His characteristics. We learn that He
indeed exists in three distinct personalities, that He predates our entire
universe, and will be here long after it is gone. We have literally no other
vehicle in which to learn about our God than through this testament. So yes, we
need the Old Testament in order to learn about God, to understand how he works,
and to put Him in the proper perspective in our lives. In this testament you
will find literally every instruction given to us in the New Testament.
So why do we need to understand the
Jewishness of the testaments, and is it necessary? Well, God chose Israel to be
His example of His people for the rest of the world to see Him reflected in them
and their customs, and to lead the world to Him. Much of what is written was set
down in a Jewish cultural context, which we need to understand to fully
comprehend what God is trying to communicate to us. It is interesting to note
that the Jews did not create the need for a Messiah, but were the chosen vehicle
that God used to give Him to us. The story of their troubles and rejection of
the Messiah is paralleled in many of our lives today, even as individuals. You
see, most of the world, not just most of Israel, has rejected Jesus, the
Messiah. In this, especially, there is no difference between Jew and Gentile. In
studying the scripture you learn that in Israel God’s love and perseverance
will be demonstrated in that He will preserve Israel to the end, and then save a
remnant of each tribe.
And for the Jewish people who are
believers, the secular culture is, of course, important. This is where they came
from. They are a part of a people set apart and are special to the Lord.
Gentiles are to love the Jewish people, not love just the Messianic Jewish
Believers, because God loves them. This is not to say that there is any
particular advantage in being a Jew with regard to belonging to the Body of
Messiah -- there certainly is not. But the Jewish nation and people are special
to God, and must therefore be special to us as believers.
As for the Messianic Believers’
religious customs, these go with being Jewish, and worshipping in a Jewish
context. Have you been to a Black or Spanish church lately? Talk about context.
Now they really have it! The gentiles have a culture too. And it is just as
valid in the Body as is the Jewish culture. We have to recognize that, as they
do.
So why the New Testament? In this set
of books, God revealed Christ the Messiah as a person. He established his
Church, set down its principles of operation, gave guidelines, identified it,
specified it, and instructed us in how to live and operate as a body of
believers, and showed us how not to be part of the world even though we are in
it. It was here that the Messiah identified Himself as God, and fulfilled the
prophecies He made about Himself, and made the way to salvation known, removing
any doubts about what he meant. He lifted the veil, pushed away the vagueness
left in the Old Testament about His purpose, and gave us His final revelation
about Himself. And, if you see anything more anywhere else, don’t believe it.
So do we need both? You Bet!! If you
want to really understand this God you serve, and as a Believer understand why
you have difficulty in your life, understand what is means to trust and obey,
learn about God’s character, get His advice on virtually every aspect of life,
then you certainly need the Old Testament. To really see Christ, the Messiah, to
see how you should be behaving as a Believer, and to understand the work and
purpose of His Church, you need the New Testament. It is after all, all one
book. It was intended that way. You should use it as such.
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